Dar al-Rayyan

Matn al-Sullam

What this document is

This is the matn (core teaching poem) of al-Sullam al-Munawraq (السلم المنورق), “The Ornamented Ladder,” by Abu Zayd Abd al-Rahman al-Akhdari. It is a compact didactic poem in rajaz meter introducing the main topics of classical Islamic logic, or mantiq (منطق).

How it is structured

The poem begins with praise of Allah and blessings on the Prophet ﷺ, then explains why logic is studied: just as grammar protects speech from error, logic protects thinking from error. It then moves through the standard curriculum of introductory logic:

  1. The permissibility of studying logic and the qualifications needed.
  2. Knowledge: tasawwur (conceptualization) and tasdiq (assent or judgment), plus immediate and inferential knowledge.
  3. Words and meanings: simple and compound expressions, universals and particulars, and the five predicables.
  4. Definitions: hadd, rasm, and verbal definition, with rules for good definitions.
  5. Propositions: categorical and conditional propositions, quantity, quality, contradiction, and conversion.
  6. Syllogism: qiyas, figures, moods, and conditions for valid inference.
  7. Exceptive syllogism: reasoning with conditionals and disjunctions.
  8. Appendices to reasoning: compound arguments, induction, analogy, and kinds of argument.
  9. Demonstration and certainty: burhan and the kinds of certain premises.
  10. Errors in proof: mistakes in wording, meaning, material, and form.

How to read it

Read the poem as a map of the discipline rather than as a full explanation. Each couplet gives a compressed rule. In class, the task is to unpack the technical terms, supply examples, and connect the rules to familiar logical ideas such as definition, proposition, syllogism, induction, analogy, and fallacy. Many terms correspond closely to the Aristotelian logical tradition, especially Porphyry’s five predicables and Aristotle’s theory of syllogism.

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**Matn al-Sullam al-Munawraq** **The Text of *The Ornamented Ladder*** by the great scholar Abu Zayd Abd al-Rahman ibn Muhammad al-Saghir al-Akhdari Corrected by Bilal al-Najjar **In the name of Allah, the All-Merciful, the Especially Merciful** ## Introduction 1. Praise belongs to Allah, who has brought forth the results of fikr [reflection] for people of intellect, 2. and who has removed from them, from the sky of the mind, every veil from the clouds of ignorance, 3. until the suns of ma‘rifa [knowledge] appeared to them, and they saw its hidden treasures unveiled. 4. We praise Him—Exalted is He—for His blessings, especially the blessing of iman [faith] and Islam, 5. He who singled us out with the best of those ever sent, and the best of those who attained the highest stations: 6. Muhammad, the master of everyone followed, the Arab, the Hashimi, the Chosen One. 7. May Allah send blessings upon him as long as the intellect continues to plunge into the depths of the ocean of meanings, 8. and upon his family and his Companions, the people of guidance, who have been compared to stars in being followed for guidance. 9. To proceed: mantiq [logic], in relation to the inner mind, is like grammar in relation to the tongue. 10. It protects thoughts from the error of going astray, and it lifts the covering from subtle understanding. 11. So here are principles from its foundations: rules that gather useful points from its various disciplines. 12. I have named it *al-Sullam al-Munawraq* [The Ornamented Ladder], by which one ascends to the heaven of the science of mantiq [logic].
ز مَثْنُ السُّلَّمِ المُنَوْرَقِ مَثْنُ السُّلَّمِ المُنَوْرَق لِلْعَلَّمَةِ أَبِي زَيْدٍ عَبْدِ الرَّحْمن بن مُحَمَّدِ الصَّغِيرِ الأَخْضَرِيِّ تصحيح / بلال النجار بسْمِ اللهِ الرَّحْمنِ الرَّحيمِ مُقَدِّمَةُ الحَمْدُ للَّالَّذي قَدْ أَخْرَجا نَتَائِجَ الفِكْرِ لأَرْبابِ الحِجَا ١- وَحَطَّ عَنْهُمْ مِنْ سَمَاءِ العَقْلِ كُلَّ حِجَابٍ مِنْ سَحَابِ الْجَهْلِ ٢- حَتى بَدَتْ لَهُمْ شُمُوسُ المَعْرِفَةُ رَأَوْا مُخَذَّراتِها مُنْكَشِفَةْ ٣- نَحْمَدُهُ جَلَّ عَلى الإِنْعامِ بِنِعْمَةِ الإِيمانِ وَالإِسْلامِ ٤- مَنْ خَصَّنا بِخَيْرِ مَنْ قَدْ أَرْسَلا وَخَيْرِ مَنْ حَازَ الَقَامَاتِ العُلَى ٥- مُحَمَّدٍ سَيِّدِ كُلِّ مُقْتَفَى العَرَبِّ الَاشِمِيِّ الْمُصْطَفى ٦- صَلَّى عَلَيْهِ اللهُ ما دامَ الحِجا يَخُوضُ مِنْ بَحْرِ المعاني لحُجا ٧- وآلِهِ وَصَحْبِهِ ذَوِي الْهُدَى مَنْ شُبِّهُوا بَأَنْجُم في الاهْتِدا ٨- وَبَعْدُ فَالْمَنْطِقُ لِلْجَنَانِ نِسْبَتُهُ كَالنَّحْوِ لِلْسانِ ٩- فَيَعْصِمُ الأفكارَ عَنْ غَيِّ الْخَطا وَعَنْ دَقيقِ الفَهْمِ يَكْشِفُ الغِطَا ١٠ - فِهَاكَ مِنْ أُصُولِهِ قَواعِدا تَجْمَعُ مِنْ فُنُونِهِ فَوائِدا ١١- سَمَّيْتُهُ بِالسُّلَّمِ الُوْرَقِ يُرْقَى بِهِ سَمَاءُ عِلْمِ المَنْطِقِ ١٢-

The English is a machine translation of OCR text, produced for study support. Treat it as a reading aid and check important passages against the published translation listed in Resources.